Kurdistan is often in the news, as the region is a battleground between several countries and the Kurdish rebels, who have struggled for generations for independence. But did you know that the region was once home to a thriving—and unique—Jewish community? Read on for 11 facts about Kurdish Jews.
1. They Hail From Several Countries
Kurdistan1 is a historical region stretching across parts of Turkey, Iraq, Iran, Syria, Armenia, and Azerbaijan. For centuries, Jewish communities thrived in this region, especially in Iraqi Kurdistan, developing a unique culture and rich traditions.
2. Noah’s Ark Grounded There
The Kurdish region was where Noah and his family first set foot on dry land after the Great Deluge. The Bible says that the ark rested on “the mountains of Ararat,”2 rendered by Onkelos, the classic Aramaic translator, as “Kardu”—a clear reference to Kurdistan.
Read: 14 Facts About Noah
3. Their Roots Go Way Back
No one knows exactly when Jews first arrived in the Kurdish region, but there’s a popular belief that the Ten Tribes were exiled there.3 What we do know for sure is that they’ve been there for centuries! The famous 12th-century Jewish traveler, Rabbi Benjamin of Tudela, visited the area and reported more than 100 Jewish communities that included many Torah scholars.4
4. Adiabene Was a Jewish Kingdom
One of the most remarkable chapters in Kurdish Jewish history is the story of Adiabene, an ancient kingdom in the Kurdish region. In the first century CE, Queen Helena of Adiabene and her son, King Monobaz, embraced Judaism. They are frequently mentioned in the Talmud, where they are praised for their generosity and piety.5
Read: Queen Helena
5. Their Language Is Aramaic
For many centuries, Aramaic was the dominant Jewish language in the Middle East. While most Jews in the region eventually transitioned to Arabic, Kurdish Jews continued speaking Aramaic for much longer. They called their language Lishna Yahudiya, meaning “the Jewish language.” However, as the community relocated to the Land of Israel in the past century, Aramaic as a spoken language has become increasingly rare.
Read: 11 Facts About Aramaic
6. The Tale of a False Messiah
Around the year 1160, a man named David Alroy arose in the Kurdish town of Amadiya. He claimed he would overthrow the Persian king and lead an army to conquer Jerusalem. His bold proclamations and supposed mystical powers gained him a sizable following. But the Jewish scholars of Baghdad warned that the time for Redemption had not yet arrived. Alroy was soon assassinated and his movement collapsed.6
7. They Produced Many Scholars—Including a Woman!
Throughout history, Kurdish Jewry has produced many notable scholars, particularly from the Chariri and Barzani families. These scholars wrote works on Jewish law, Kabbalah, and poetry—though most of their writings remain in manuscript form, since printing presses were scarce in the region. Among these scholars was a remarkable woman, Osnat Barzani, who led a yeshivah in Mosul after the passing of her husband.
8. They Honored the Graves of the Prophets
Kurdish Jews deeply revered the resting places of several biblical prophets said to be interred in the region. For generations, they made annual pilgrimages to the tomb of the prophet Nahum in Alqosh after the festival of Shavuot. They would recite prayers there and place dried fruit on his grave before eating them. Other significant sites include the graves of the prophet Jonah near ancient Nineveh and the prophet Obadiah in Mosul.
Watch: Why Pray at a Grave?
9. They Left Everything for the Holy Land
Kurdish Jews always dreamed of returning to their ancestral homeland. Throughout the 19th and early 20th centuries, thousands made the difficult journey to the Land of Israel, building new communities there. In 1951–1952, nearly all of Kurdish Jewry was airlifted to Israel as part of Operation Ezra and Nehemiah, alongside the rest of Iraqi Jewry.
Read: Our Land
10. Seharane: A Kurdish Jewish Tradition
Each year after Passover, Kurdish Jews would head out to the fields for a festive celebration filled with traditional foods, music, and dancing. This beloved festival, known as Seharane (meaning “moon” or “excursion”), was a highlight of the year. When Kurdish Jews settled in Israel, they shifted the celebration to Chol Hamoed Sukkot. Today, the festival attracts thousands each year, where participants enjoy Kurdish Jewish cuisine, music, and culture.
11. There Are Thriving Communities in Israel
Today, around 200,000 Jews of Kurdish descent live in Israel, where they continue to be an essential part of Jewish life.
Rabbi, the facts you state are inaccurate, to say the least. The Jews of Assyria came to Assyria and not to Kurdistan according to the Torah of Israel. You don't have a single hint in the Torah or Talmud about the Kurds. On the other hand, the Assyrians are mentioned 200 times in the Bible alone. Perhaps you should look at Isaiah 19:24-25. Any false connection to the Kurds is detrimental to the salvation of the second sacred language of the Jewish people, the Aramit language. Therefore, I suggest that you urgently correct the misleading article or delete it immediately!
Indeed this is missleading
Queen helena was a Assyrian queen which converted to judaism. The whole kingdom was effected of this conversion creating many Assyrian jews
Amadiya, alqosh etc was and still are pure Assyrian cities where kurds newly have arrived.
Jews was there in Assyria long before kurds came and chased them out of Assyria!
I've heard that Kurdish Jews refer to themselves as ASSYRIANS. They have different names for their Aramaic dialects. Kurdish Muslims DON'T SPEAK ARAMAIC!!! Kurdish Jews call their language "Lishan Didan" or "Lishanid Noshan," both which mean "our language" in Aramaic.
In Israel, people called them Kurdim, but they're really Ashurim!!! Assyrians are Semites while Kurds are Iranian-based. THANKS for this explanation!!!
What you say not true
Please don"t call us Kurdish in any sense...
What do you call yourself? Ashuri?