Are we at war?
ב"ה
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Candle Lighting Time for
Pacific Palisades:
Friday, Aug. 21
7:16 pm

Message from the Rabbi

Dear Friend,

The Torah portion of Ki Tetze begins with the words, “When you go out to war against your enemies.”

The Chassidic masters explain that these words describe more than a physical battle. Each of us faces an inner struggle, the battle between the part of us that seeks comfort and self-interest, and the G-dly soul that longs to rise higher.

The Torah does not say if you go to battle, but when. Struggle is part of life. There will be days when doing the right thing feels natural, and others when even a small mitzvah, a kind word, or a moment of self-control feels like a battle.

But the verse contains a powerful promise: “G-d will deliver your enemy into your hand.”

The Alter Rebbe teaches that the G-dly soul possesses an essential strength that can never be defeated. We may stumble, become discouraged, or feel distant, but the deepest part of a Jew always remains connected to G-d.

Our task is simply to enter the battle and to take one step forward instead of surrendering.

Especially as we find ourselves in the month of Elul which prepares us for the New Year, we are reminded that spiritual growth does not require perfection. It requires movement.

Take one step toward G-d, and discover the strength that was within you all along.

Shabbat Shalom,  
Rabbi Zushe Cunin

Shabbat Schedule:

Shabbat, August 22
Morning Service: 10:00am
Followed by Kiddush & Refreshments

Shabbat Ends 8:11pm

Sunday, August 23
Shachris: 8:30am

 All Services take place at Chabad Palisades 17315 Sunset Blvd.

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Parshah in a Nutshell


Parshat Ki Teitzei

The name of the Parshah, "Ki Teitzei," means "when you go out," and it is found in Deuteronomy 21:10.

Seventy-four of the Torah’s 613 commandments ( mitzvot) are in the Parshah of Ki Teitzei. These include the laws of the beautiful captive, the inheritance rights of the firstborn, the wayward and rebellious son, burial and dignity of the dead, returning a lost object, sending away the mother bird before taking her young, the duty to erect a safety fence around the roof of one’s home, and the various forms of kilayim (forbidden plant and animal hybrids).

Also recounted are the judicial procedures and penalties for adultery, for the rape or seduction of an unmarried girl, and for a husband who falsely accuses his wife of infidelity. The following cannot marry a person of Jewish lineage: a mamzer (someone born from an adulterous or incestuous relationship); a male of Moabite or Ammonite descent; a first- or second-generation Edomite or Egyptian.

Our Parshah also includes laws governing the purity of the military camp; the prohibition against turning in an escaped slave; the duty to pay a worker on time, and to allow anyone working for you—man or animal—to “eat on the job”; the proper treatment of a debtor, and the prohibition against charging interest on a loan; the laws of divorce (from which are also derived many of the laws of marriage); the penalty of thirty-nine lashes for transgression of a Torah prohibition; and the procedures for yibbum (“levirate marriage”) of the wife of a deceased childless brother, or chalitzah (“removing of the shoe”) in the case that the brother-in-law does not wish to marry her.

Ki Teitzei concludes with the obligation to remember “what Amalek did to you on the road, on your way out of Egypt.”

Learn: Ki Teitzei in Depth
Browse: Ki Teitzei Parshah Columnists
Prep: Devar Torah Q&A for Ki Teitzei
Read: Haftarah in a Nutshell
Play: Ki Teitzei Parshah Quiz

 

Today's Quote

The Torah commands: "Six days shall you labor, and do all your work." Is it then possible for a person to do "all his work" in six days? But rest on Shabbat as if all your work is done
— Mechilta

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