Learn from the past, don’t get stuck in it.
ב"ה
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Candle Lighting Time for
Pacific Palisades:
Friday, Jul. 10
7:50 pm

Message from the Rabbi

Dear Friend,

As we read the double portion of Matos and Massei during the Three Weeks (the mourning period for the breach of Jerusalem and the destruction of both Temples), the Torah leaves us with a powerful lesson about moving forward with purpose, even during difficult times.

Massei recounts the forty-two journeys of the Jewish people through the wilderness. Looking back, many of those stops were filled with uncertainty, setbacks, and challenges. Yet the Torah records every stage because each one played a role in bringing the nation closer to the Promised Land. Even the places that seemed like detours were part of the journey.

The Three Weeks invite us to reflect on the losses of our past, but Judaism never asks us to remain stuck there. We remember so that we can rebuild. We mourn so that we can grow. Every challenge, every disappointment, and every obstacle can become another step toward a stronger future when we continue walking with faith and determination.

No matter where we find ourselves today, G-d is guiding our journey. Our task is to keep moving, to strengthen our connection to Torah, increase in acts of kindness, and bring more light into the world. In doing so, we help transform a period of mourning into one of hope, preparing ourselves and the world for the ultimate Redemption with the coming of Moshiach.

Shabbat Shalom
Rabbi Zushe Cunin

Shabbat Schedule:

Shabbat, July 11
Morning Service: 10:00am
Followed by Kiddush & Refreshments

Shabbat Ends 8:51pm

Sunday, July 12
Shachris: 8:30am


 All Services take place at Chabad Palisades 17315 Sunset Blvd.

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Parshah in a Nutshell


Parshat Matot-Massei

The name of the Parshah, “Matot,” means “Tribes,” and it is found in Numbers 30:2. The name of the Parshah, “Masei,” means “Journeys,” and it is found in Numbers 33:1.

Moses conveys the laws governing the annulment of vows to the heads of the tribes of Israel. War is waged against Midian for their role in plotting the moral destruction of Israel, and the Torah gives a detailed account of the war spoils and how they were allocated amongst the people, the warriors, the Levites and the high priest.

The tribes of Reuben and Gad (later joined by half of the tribe of Manasseh) ask for the lands east of the Jordan as their portion in the Promised Land, these being prime pastureland for their cattle. Moses is initially angered by the request, but subsequently agrees on the condition that they first join, and lead, in Israel’s conquest of the lands west of the Jordan.

The forty-two journeys and encampments of Israel are listed, from the Exodus to their encampment on the plains of Moab across the river from the land of Canaan. The boundaries of the Promised Land are given, and cities of refuge are designated as havens and places of exile for inadvertent murderers. The daughters of Tzelafchad marry within their own tribe of Manasseh, so that the estate which they inherit from their father should not pass to the province of another tribe.

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Today's Quote

Blessed are you G-d our G-d, king of the universe, who left nothing lacking in His world, and created within it good creatures and good trees with which He gives pleasure to people
— Blessing on blooming fruit trees, recited each spring during the month of Nissan

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