The Difference Between Seeing and Deciding
ב"ה
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Candle Lighting Time for
Pacific Palisades:
Friday, Jun. 12
7:48 pm

Message from the Rabbi

Dear Friend,

In the story of the spies, something curious happens. Twelve leaders saw the same Land. They walked the same hills, saw the same cities, and met the same people. Yet ten returned with fear, while two returned with faith.

What was the difference?

The spies did not merely report what they saw. They reported what they had already decided. Their eyes gathered facts, but their fears supplied the conclusion.

This is a challenge we all . Psychologists explain this fallacy that we often think our lives are shaped by circumstances, but more often they are shaped by the meaning we assign to those circumstances. Two people can face the same setback, the same diagnosis, the same financial pressure, or the same difficult relationship. One sees a wall. The other sees a doorway.

Joshua and Caleb were not blind to the obstacles. They simply refused to let the obstacles become the final story. They understood that faith is not denying reality. Faith is remembering that reality is bigger than the problem standing in front of you.

The future is rarely determined by what you see. It is determined by what you believe is possible after you have seen it.

May we have the courage to look at our challenges honestly, but to view them through the lens of hope, faith, and possibility.

Shabbat Shalom,
Rabbi Zushe Cunin

 

Shabbat Schedule:

Shabbat, June 13
Morning Service: 10:00am
Followed by Kiddush & Refreshments

Shabbat Ends 8:50pm

Sunday, June 14
Shachris: 8:30am

All services take place at Chabad Castellammare

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Parshah in a Nutshell


Parshat Shlach

The name of the Parshah, "Shelach," means "Send" and it is found in Numbers 13:2.

Moses sends twelve spies to the land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten of the spies warn that the inhabitants of the land are giants and warriors “more powerful than we”; only Caleb and Joshua insist that the land can be conquered, as G‑d has commanded.

The people weep that they’d rather return to Egypt. G‑d decrees that Israel’s entry into the land shall be delayed forty years, during which time that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of the land, and are routed by the Amalekites and Canaanites.

The laws of the nesachim (meal, wine and oil offerings) are given, as well as the mitzvah to consecrate a portion of the dough (challah) to G‑d when making bread. A man violates the Shabbat by gathering sticks, and is put to death. G‑d instructs to place fringes (tzitzit) on the four corners of our garments, so that we should remember to fulfill the mitzvot (divine commandments).

Learn: Shelach in Depth
Browse: Shelach Parshah Columnists
Prep: Devar Torah Q&A for Shelach
Read: Haftarah in a Nutshell
Play: Shelach Parshah Quiz

 

Today's Quote

If the eye were allowed to see the spiritual vitality flowing from the utterance of G-d's mouth into every creation, we would not see the materiality, grossness and tangibility of the creation, for it would be utterly nullified in relation to this divine life-force...
— Tanya, part II, ch. 3

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