The Power of Speech to Build or Break
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Candle Lighting Time for
Pacific Palisades:
Friday, Apr. 17
7:09 pm

Message from the Rabbi

Dear Friend,

In this week’s Torah portion, we encounter the laws of tzara’at, often understood as a spiritual affliction that comes as a result of harmful speech. At first glance, it seems distant from our daily lives, but its message is deeply relevant.

Speech is not just communication, it is creation. With words, we can build confidence, deepen relationships, and bring healing. But with the same ease, words can wound, isolate, and destroy.

There is a well-known story about the Chofetz Chaim, Rabbi Yisrael Meir Kagan, who was once approached by a traveler seeking lodging. The Chofetz Chaim warmly welcomed him into his home. During the meal, the guest began speaking negatively about another town and its people. Gently, the Chofetz Chaim interrupted and said, “In this home, we are careful with what we say about others.” The guest later remarked that this quiet correction impacted him more than any lecture could have. He realized that guarding one’s speech is not just a law, it is a way of life..

Tazria-Metzorah reminds us that what comes out of our mouths reflects what is within. By choosing our words carefully, we don’t just avoid harm, we actively bring blessing into the world.

Let us take a small step this week, to pause before we speak, and to use our words to uplift rather than diminish.

Shabbat Shalom,
Rabbi Zushe Cunin

 

Shabbat Schedule:

Shabbat, April 18
Morning Service: 10:00am
Followed by Kiddush & Refreshments

Shabbat Ends 8:07pm

Sunday, April 19
Shachris: 8:30am

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Parshah in a Nutshell


Parshat Tazria-Metzora

The name of the Parshah, “Tazria,” means “conceives” and it is found in Leviticus 12:2. The name of the Parshah, “Metzora,” is often translated as “leper” and it is found in Leviticus 14:2.

The Parshah of Tazria continues the discussion of the laws of tumah v’taharah, ritual impurity and purity.

A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life.

Tzaraat( often mistranslated as leprosy) is a supra-natural plague, which can afflict people as well as garments or homes. If white or pink patches appear on a person’s skin (dark red or green in garments), a kohen is summoned. Judging by various signs, such as an increase in size of the afflicted area after a seven-day quarantine, the kohen pronounces it tamei (impure) or tahor (pure).

A person afflicted with tzaraat must dwell alone outside of the camp (or city) until he is healed. The afflicted area in a garment or home must be removed; if the tzaraat recurs, the entire garment or home must be destroyed.

As outlined at the start of the portion of Metzora, when the metzora (“leper”) heals, he or she is purified by the kohen with a special procedure involving two birds, spring water in an earthen vessel, a piece of cedar wood, a scarlet thread and a bundle of hyssop.

When a home is afflicted with tzaraat, in a process lasting as long as nineteen days, a kohen determines if the house can be purified, or whether it must be demolished.

Ritual impurity is also engendered through a seminal or other discharge in a man, and menstruation or other discharge of blood in a woman, necessitating purification through immersion in a mikvah.

Learn: Tazria-Metzorah in Depth
Browse: Tazria-Metzorah Parshah Columnists
Prep: Devar Torah Q&A for Tazria-Metzorah
Read: Haftarah in a Nutshell
Play: Tazria-Metzorah Parshah Quiz

 

Today's Quote

"One nation will struggle against the other" (Genesis 25:23). Jacob and Esau will never be equal: when one rises the other will fall, and when the other rises, the first will fall.
— Rashi

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