The Power of Second Chances
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Message from the Rabbi

Dear Friend,

The weekly Torah portion Ki Tisa contains one of the most painful moments in our history. After the revelation at Mount Sinai, when the Jewish people had just received the Torah, they fell into the sin of the Golden Calf. When Moses descended the mountain and saw what had happened, he shattered the tablets that G-d Himself had given.

At first glance, this moment seems like a tragic failure. How could a nation that stood at Sinai fall so quickly?

Yet our sages reveal a deeper message. The first tablets were the work of Heaven, carved by G-d. The second tablets, however, were carved by Moses himself before G-d inscribed them.

This teaches a powerful truth about life. The first tablets represent a perfect moment, a spiritual gift from above. But the second tablets represent something even deeper: the holiness that emerges after struggle, repair, and return.

The Lubavitcher Rebbe often emphasized that the second tablets remained with the Jewish people forever in the Ark. They remind us that greatness is not defined by never falling, but by rising again with strength and faith.

Every person experiences moments of brokenness. Plans fail, mistakes happen, and we sometimes feel that we have lost what was once pure and whole.

But Ki Tisa teaches us that broken tablets can lead to a deeper covenant. When we rebuild, when we return, we create something even stronger than before.

Sometimes the second tablets are the ones that truly last.

Shabbat Shalom,
Rabbi Zushe Cuni
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Parshah in a Nutshell


Parshat Ki Tisa

The name of the Parshah, "Ki Tisa," means "When you take" and it is found in Exodus 30:11.

The people of Israel are told to each contribute exactly half a shekel of silver to the Sanctuary. Instructions are also given regarding the making of the Sanctuary’s water basin, anointing oil and incense. “Wise-hearted” artisans Betzalel and Aholiav are placed in charge of the Sanctuary’s construction, and the people are once again commanded to keep the Shabbat.

When Moses does not return when expected from Mount Sinai, the people make a golden calf and worship it. G‑d proposes to destroy the errant nation, but Moses intercedes on their behalf. Moses descends from the mountain carrying the tablets of the testimony engraved with the Ten Commandments; seeing the people dancing about their idol, he breaks the tablets, destroys the golden calf, and has the primary culprits put to death. He then returns to G‑d to say: “If You do not forgive them, blot me out from the book that You have written.”

G‑d forgives, but says that the effect of their sin will be felt for many generations. At first G‑d proposes to send His angel along with them, but Moses insists that G‑d Himself accompany His people to the promised land.

Moses prepares a new set of tablets and once more ascends the mountain, where G‑d reinscribes the covenant on these second tablets. On the mountain, Moses is also granted a vision of the divine thirteen attributes of mercy. So radiant is Moses’ face upon his return, that he must cover it with a veil, which he removes only to speak with G‑d and to teach His laws to the people.

Learn: Ki Tisa in Depth
Browse: Ki Tisa Parshah Columnists
Prep: Devar Torah Q&A for Ki Tisa
Read: Haftarah in a Nutshell
Play: Ki Tisa Parshah Quiz


Parshat Parah

In preparation for the upcoming festival of Passover, when every Jew had to be in a state of ritual purity, the section of Parah (Numbers 19) is added to the weekly reading this week. Parah relates the laws of the Red Heifer with which a person contaminated by contact with a dead body was purified.

 

Today's Quote

If I was offered to trade places with Abraham Our Father, I wouldn't do it. What would G-d get from this? He'd still have one Abraham and one Zushe!
— Chassidic master Rabbi Zushe of Anipoli

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