When the light burns quietly
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Friday, Feb. 27
5:31 pm

Message from the Rabbi

Dear Friend,

The weekly Torah portion Tetzaveh is unique: Moses’ name does not appear even once. Yet his presence is felt everywhere. He is the one commanded to ignite the Eternal Light, fueled by pure olive oil that is crushed, refined, and clear.

The Chassidic masters explain that this teaches a profound truth: real leadership does not seek visibility. The deepest influence often comes from quiet, consistent light.

A great chassidic master was asked, “Where is G-d?” He replied, “Wherever one allows Him in.” Those words, spoken from a place of deep truth, pierced the heart of the seeker and many others since. 

That was an Eternal Light moment. No public stage. No spotlight. Just a steady flame of faith burning deep inside his soul.

Tetzaveh reminds us that our greatest impact may come not from dramatic acts, but from the quiet integrity with which we live. A parent showing patience, a teacher believing in a struggling student, a Jew holding onto faith when no one is watching.

When life feels like “crushed olives,” remember: that is often when the purest light emerges.

May we each merit to kindle an eternal flame within ourselves and in those around us.

Shabbat Shalom,
Rabbi Zushe Cuni
n


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Shabbat Schedule:

 Shabbat, February 28
Morning Service: 10:00am
Followed by Kiddush & Refreshments

Celebrating an incredible CTeen NY Trip with the amazing teens and their families!

Shabbat Ends 6:27pm

Sunday, March 1
Shachris: 8:30am

All services take place at Chabad Castellammare
Please text Rebbetzin Zisi at (310) 628-4446 with any questions.

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Parshah in a Nutshell


Parshat Tetzaveh

The name of the Parshah, "Tetzaveh," means "Command" and it is found in Exodus 27:20.

G‑d tells Moses to receive from the children of Israel pure olive oil to feed the “ everlasting flame” of the menorah, which Aaron is to kindle each day, “from evening till morning.”

The priestly garments, to be worn by the kohanim (priests) while serving in the Sanctuary, are described. All kohanim wore: 1) the ketonet—a full-length linen tunic; 2) michnasayim—linen breeches; 3) mitznefet or migba’at—a linen turban; 4) avnet—a long sash wound above the waist.

In addition, the kohen gadol (high priest) wore: 5) the efod—an apron-like garment made of blue-, purple- and red-dyed wool, linen and gold thread; 6) the choshen—a breastplate containing twelve precious stones inscribed with the names of the twelve tribes of Israel; 7) the me’il—a cloak of blue wool, with gold bells and decorative pomegranates on its hem; 8) the tzitz a golden plate worn on the forehead, bearing the inscription “Holy to G‑d.”

Tetzaveh also includes G‑d’s detailed instructions for the seven-day initiation of Aaron and his four sons— Nadav, Avihu, Elazar and Itamar—into the priesthood, and for the making of the golden altar, on which the ketoret (incense) was burned.

Learn: Tetzaveh in Depth
Browse: Tetzaveh Parshah Columnists
Prep: Devar Torah Q&A for Tetzaveh
Read: Haftarah in a Nutshell
Play: Tetzaveh Parshah Quiz


Parshat Zachor

This being the Shabbat before Purim, on which we celebrate the foiling of Haman the Amalekite’s plot to destroy the Jewish people, the weekly Parshah is supplemented with the “Zachor” reading (Deuteronomy 25:17–19) in which we are commanded to remember the evil of Amalek and to eradicate it from the face of the earth.

Remember what Amalek did to you on the road, on your way out of Egypt. That he encountered you on the way and cut off those lagging to your rear, when you were tired and exhausted; he did not fear G‑d. And it shall come to pass, when the L‑rd your G‑d has given you rest from all your enemies round about, in the land which the L‑rd your G‑d is giving you for an inheritance to possess it, that you shall obliterate the memory of Amalek from under the heavens. Do not forget.

 

Today's Quote

A constant fire shall burn upon the altar; it shall never go out.
— Leviticus 6:6

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