The Doorway to Holiness
ב"ה
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Candle Lighting Times for
Pacific Palisades:
Friday, Dec. 5
4:27 pm

Message from the Rabbi

Dear Friend,
In Parshat Vayishlach, Jacob prepares to face Esau after decades of separation. The Torah describes Jacob being “very afraid and distressed.” The Chassidic masters note the double language. Fear is natural, but distress is deeper, Jacob is troubled by how he feels about feeling afraid.

This opens a powerful window into human experience. Jacob wasn’t only facing Esau. He was facing himself, the parts of him that felt vulnerable, unsure, and shaken. And instead of running from those emotions, he stopped in the night, alone, and wrestled.

That mysterious struggle with the angel teaches a timeless lesson. There are moments when a person can only grow by confronting the inner forces that hold them back, the doubts, the guilt, the stories they carry from earlier chapters of life. Jacob emerges with a new name, Israel, a name that means engaging with challenge rather than avoiding it. The transformation didn’t erase the struggle, it came through it.

The Lubavitcher Rebbe often emphasized that when a Jew wrestles with something inside themselves, it’s not a sign of weakness. It’s a sign that they are on the path of Israel, the path of becoming stronger and more aligned with their purpose. Struggle is not the opposite of holiness, it is often the doorway to it.

Shabbat Shalom,
Rabbi Zushe Cunin

 

Shabbat Schedule:

Shabbat, December 6
Shabbat Services: 10:00am
Followed by Kiddush Lunch

Kiddush Lunch generously sponsored by the Tishbi Family in honor of Elliot's mom, Nayereh Bat David's Yahrtzeit

Shabbat Ends 5:25pm

Sunday, December 7
Shachris: 8:30am

All services take place at Chabad Castellammare
Please text Rebbetzin Zisi at (310) 628-4446 with any questions.

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Parshah in a Nutshell


Parshat Vayishlach

The name of the Parshah, "Vayishlach," means "And he sent" and it is found in Genesis 32:4.

Jacob returns to the Holy Land after a 20-year stay in Charan, and sends angel-emissaries to Esau in hope of a reconciliation, but his messengers report that his brother is on the warpath with 400 armed men. Jacob prepares for war, prays, and sends Esau a large gift (consisting of hundreds of heads of livestock) to appease him.

That night, Jacob ferries his family and possessions across the Jabbok River; he, however, remains behind and encounters the angel that embodies the spirit of Esau, with whom he wrestles until daybreak. Jacob suffers a dislocated hip but vanquishes the supernal creature, who bestows on him the name Israel, which means “he who prevails over the divine.”

Jacob and Esau meet, embrace and kiss, but part ways. Jacob purchases a plot of land near Shechem, whose crown prince—also called Shechem— abducts and rapes Jacob’s daughter Dinah. Dinah’s brothers Simeon and Levi avenge the deed by killing all male inhabitants of the city, after rendering them vulnerable by convincing them to circumcise themselves.

Jacob journeys on. Rachel dies while giving birth to her second son, Benjamin, and is buried in a roadside grave near Bethlehem. Reuben interferes with his father’s marital life. Jacob arrives in Hebron, to his father, Isaac, who later dies at age 180. (Rebecca has passed away before Jacob’s arrival.)

Our Parshah concludes with a detailed account of Esau’s wives, children and grandchildren; the family histories of the people of Seir, among whom Esau settled; and a list of the eight kings who ruled Edom, the land of Esau’s and Seir’s descendants.

Learn: Vayishlach in Depth
Browse: Vayishlach Parshah Columnists
Prep: Devar Torah Q&A for Vayishlach
Read: Haftarah in a Nutshell
Play: Vayishlach Parshah Quiz

 

Today's Quote

"A ladder stood on the earth, and the top of it reached to heaven" (Genesis 28:12) -- This is prayer.
— Zohar

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