SEEING THE G-DLY IN THE ORDINARY
ב"ה

Message from the Rabbi

Dear Friend,

In this week’s Torah reading, Vayera, we encounter Abraham sitting at the entrance of his tent in the heat of the day, just after his circumcision. Hashem appears to him, yet when Abraham sees three strangers approaching, he runs to greet them. The sages note, “Greater is hospitality than receiving the Divine Presence.”

But there’s a deeper layer here. Abraham didn’t leave G-d to serve guests, he saw G-d within the guests. True holiness is not found only in prayer or meditation, but in the moment when the Divine hides inside the ordinary, a traveler, a hungry man, a dusty stranger.

Chassidic thought teaches that every soul we meet is a shaliach, a messenger carrying a spark of G-dliness meant for us to uncover. Abraham’s greatness wasn’t just kindness, it was his eyesight, his spiritual vision. He recognized that the Infinite can wear the garments of the finite.

When we open our eyes that way, seeing Hashem’s presence in the person who frustrates us, the child who challenges us, or the friend who needs our time, we become partners in revealing the hidden light of creation.

The Rebbe once said that redemption begins the moment we train ourselves to see good where others see nothing. Abraham began that work under his tent, we continue it in our homes, our workplaces, and our hearts.

Shabbat Shalom,
Rabbi Zushe Cunin

Upcoming Events

 

Recent Photos

View More Photos →

This Week @ ChabadPalisades.com

   
By the Numbers
9 Centuries-Old Synagogues in Jerusalem’s Jewish Quarter that Are Still in Use
One is said to have been founded by Nachmanides in the 13th century.
   
Your Questions
Kosher to Leave Negative Reviews Online?
There are times when not only are you allowed to leave a negative review, but it would be your obligation to do so.
   
The Freeman Files
What Is a Jew?
A Jew is anyone who was born of a Jewish mother, or has undergone conversion to Judaism according to halachah (Jewish law).
   
Podcasts
Divine Chemistry
A doctor of theoretical chemistry and professor at Boston University, Dr. Abraham opens up about how he found his way to Jewish observance and now paves the path for others to follow.

Parshah in a Nutshell


Parshat Vayeira

The name of the Parshah, "Vayera," means "And He appeared" and it is found in Genesis 18:1.

G‑d  reveals Himself to  Abraham three days after the first Jew’s  circumcision at  age ninety-nine; but Abraham rushes off to prepare a meal for three  guests who appear in the desert heat. One of the three—who are  angels disguised as men—announces that, in exactly one year, the barren Sarah will give birth to a son. Sarah laughs.

Abraham pleads with G‑d to spare the wicked city of  Sodom. Two of the three disguised angels arrive in the  doomed city, where Abraham’s nephew  Lot extends his hospitality to them and protects them from the evil intentions of a Sodomite mob. The two guests reveal that they have come to overturn the place, and to save Lot and his family. Lot’s wife  turns into a pillar of salt when she disobeys the command not to look back at the burning city as they flee.

While taking shelter in a cave, Lot’s two daughters (believing that they and their father are the only ones left alive in the world) get their father  drunk, lie with him and become pregnant. The two sons born from this incident father the nations of Moab and Ammon.

Abraham moves to Gerar, where the Philistine king Abimelech  takes Sarah—who is presented as Abraham’s sister—to his palace. In a dream, G‑d warns Abimelech that he will die unless he returns the woman to her husband. Abraham explains that he feared he would be killed over the beautiful Sarah.

G‑d remembers His promise to Sarah, and gives her and Abraham a son, who is named  Isaac (Yitzchak, meaning “will laugh”). Isaac is circumcised at the age of  eight days; Abraham is one hundred years old, and Sarah ninety, at their child’s birth.

Hagar and  Ishmael are  banished from Abraham’s home and wander in the desert; G‑d hears the cry of the dying lad, and saves his life by showing his mother a well. Abimelech makes a treaty with Abraham at Beersheba, where Abraham gives him  seven sheep as a sign of their truce.

G‑d tests Abraham’s devotion by  commanding him to sacrifice Isaac on Mount Moriah (the  Temple Mount) in Jerusalem. Isaac is  bound and placed on the altar, and  Abraham raises the knife to  slaughter his son. A voice from heaven calls to stop him; a ram, caught in the undergrowth by its horns, is offered in Isaac’s place.

Learn:  Vayera in Depth
Browse:  Vayera Parshah Columnists
Prep:  Devar Torah Q&A for Vayera
Read:  Haftarah in a Nutshell
Play:  Vayera Parshah Quiz

 

 

 

Today's Quote

It is said "A person should always be artful in piety" (Talmud, Brachot 17a). The artfulness lies in seeing that his piety not be noticed at all. We know that a number of the early chassidim concealed their true selves, and when discovered were sincerely distressed.

— Hayom Yom, Tishrei 8

Chabad World News

   
News Brief
The Hostage’s Tefillin Wrapped Round the World
   
Obituary
Strong Roots in Unyielding Soil: Faivish Vogel and the Reenergization of British Jewry
   
Asia
Record-Breaking Floods Strike Chabad House in Hoi An, Vietnam
   
Caribbean
Hurricane Melissa Devastates Jamaica and Its Chabad Center