EVERYTHING IS NEW UNDER THE SUN
ב"ה

Message from the Rabbi

Dear Friend,

The Torah opens, “Bereishit bara Elokim et hashamayim ve’et ha’aretz”, “In the beginning, G-d created the heavens and the earth.”

The Baal Shem Tov taught that creation was not a one-time act. Every moment, G-d is constantly renewing the world, sustaining existence with fresh divine energy. Were this vitality to cease even for an instant, the universe would return to nothingness.

This means that every breath, every sunrise, and every challenge is not a remnant of yesterday but a completely new creation. The Tzemach Tzedek, the third Rebbe of Chabad, explains that when a person truly reflects on this, hopelessness and guilt lose their grip. If G-d is recreating me at this very instant, then my past cannot imprison me. I am literally a new being, sustained by G-d’s ongoing renewal. The awareness that creation is happening right now transforms how we see ourselves and others.

The Lubavitcher Rebbe taught that this realization frees a person from being chained to his past and awakens the courage to begin again. Bereishit is not merely the story of the world’s beginning, it is an invitation to personal renewal. Each of us has moments of darkness and confusion, but just as the first act of creation began with the words “Let there be light,” so too we can illuminate our own lives.

The world is being created anew at this very moment, and so are you.

Shabbat Shalom,
Rabbi Zushe Cunin

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Parshah in a Nutshell


Parshat Ki Teitzei

The name of the Parshah, "Ki Teitzei," means "when you go out," and it is found in Deuteronomy 21:10.

Seventy-four of the Torah’s 613 commandments ( mitzvot) are in the Parshah of Ki Teitzei. These include the laws of the beautiful captive, the inheritance rights of the firstborn, the wayward and rebellious son, burial and dignity of the dead, returning a lost object, sending away the mother bird before taking her young, the duty to erect a safety fence around the roof of one’s home, and the various forms of kilayim (forbidden plant and animal hybrids).

Also recounted are the judicial procedures and penalties for adultery, for the rape or seduction of an unmarried girl, and for a husband who falsely accuses his wife of infidelity. The following cannot marry a person of Jewish lineage: a mamzer (someone born from an adulterous or incestuous relationship); a male of Moabite or Ammonite descent; a first- or second-generation Edomite or Egyptian.

Our Parshah also includes laws governing the purity of the military camp; the prohibition against turning in an escaped slave; the duty to pay a worker on time, and to allow anyone working for you—man or animal—to “eat on the job”; the proper treatment of a debtor, and the prohibition against charging interest on a loan; the laws of divorce (from which are also derived many of the laws of marriage); the penalty of thirty-nine lashes for transgression of a Torah prohibition; and the procedures for yibbum (“levirate marriage”) of the wife of a deceased childless brother, or chalitzah (“removing of the shoe”) in the case that the brother-in-law does not wish to marry her.

Ki Teitzei concludes with the obligation to remember “what Amalek did to you on the road, on your way out of Egypt.”

Learn: Ki Teitzei in Depth
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Play: Ki Teitzei Parshah Quiz

 

Today's Quote

There may be food, there may be drink, but if there is no peace there is nothing
— Rashi (on Leviticus 26:6)

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