Light and Goodness Will Always Prevail!
ב״ה

 
This Week at Chabad of Pacific Palisades
Candle Lighting
Candle Lighting Times for
Pacific Palisades:
Friday, Sep. 13
6:45 pm
Torah Portion: Ki Teitzei
 
Chabad of Pacific PalisadesEmail: [email protected]Phone: 310-454-7783www.ChabadPalisades.com
 
 
Rabbi's Message
Message from the Rabbi
 
 
Dear Friends,

This week’s Torah portion concludes with the commandment to remember Amalek. Amalek, the archenemy of the Jewish people, who so despised the Jews, that their raison d’etre became to wipe out the Jewish people.. 

The Jewish people have been commanded to remember what Amalek did to us, to our people, how they attacked us on our journey through the desert. They broadcast a message to the world that has not faded since, ‘it is okay to mess with the Jewish people, we did it first’. Before Amalek’s attack, everyone was in awe of this nation that was taken out of Egypt with the grace of G-d, afterwards, they were fair game, just like everyone else. 

Therefore, we remember. We repeat Amalek’s evil-doing daily, we teach it to our children. For a nation that remembers is a nation that is prepared. Prepared for what? One might ask. The answer is that we are a nation prepared to eradicate Amalek’s name from this world. And how do we do this? We must look into our history, we must refresh our collective memory, for there lie the answers. 

When Amalek attacked the Jewish people in the desert, the response of the Jews was two- fold, to pray to G-d, strengthening their faith, and to go to battle. When Haman decreed genocide upon the Jews, their response was two-fold once again, to fast and pray, and to battle their enemies. This pattern repeats itself throughout Jewish history, and therefore must teach us how to respond to the Amalek of our times.

First, we must strengthen our faith, like the Maccabees who had the odds stacked against them, we must never allow what appears to be a bleak reality to cloud our faith. We remember that G-d is with us and fighting for us. And then we go to battle, for G-d wants us to do what is needed to overcome our enemies..

This week we remember the dark morning of September 11, 2001, the day when Amalek raised its ugly head and threatened what felt like impermeable safety. We remember that day and many days since then that echo that pain.

Therefore, we follow this commandment, we remember and never forget. We constantly strengthen our faith and our conviction. For G-d will erase evil, Amalek will be eradicated, and light and goodness will always prevail.


Shabbat Shalom,
Rabbi Zushe Cunin

 
 
 
Service Times
Service Times

Kabbalat Shabbat at Chabad
6:30pm

Shabbat Morning Torah Study Class
9:00am

Shabbat Day Services
10:00am

Kiddush and Refreshments
12:30pm

 
 
Featured Event
Featured Event

  Weekly Tanya Class with Rabbi Shimon

Sundays 8:00-8:30am at Chabad

Practical Tanya with Rabbi Zushe
Mondays 1:30-2:30pm at Chabad

Parsha Torah Study
Shabbat Morning 9:00am at Chabad

 
 
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1st Day of JEC!
Tuesday, Sep. 17, 2024 - 3:30 pm
Rosh Hashanah Community Dinner
Wednesday, Oct. 2, 2024 - 5:00 pm
Rosh Hashanah
Thursday, Oct. 3, 2024
RH Family Services @ Chabad
Thursday, Oct. 3, 2024 - 10:00 am - 11:00 am
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Friday, Oct. 4, 2024
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Tuesday, Oct. 8, 2024 - 3:30 pm - 5:30 pm
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Friday, Oct. 11, 2024
Yom Kippur/ NO Family Services
Shabbat, Oct. 12, 2024 - 12:00 pm
 
 
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This Week @
This Week @ www.ChabadPalisades.com
  
Video
The Call of the Shofar
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By the Numbers
19 Facts About the “Mountain Jews”
Virtually cut off from other Jewish centers, the Mountain Jews developed their own way of life.
  
Your Questions
Why Sugar and Garlic at Pidyon Haben?
Various explanations are given for this relatively new custom.
  
Letters of Light
Vav
 
 
Parshah
Parshah in a Nutshell

Parshat Ki Teitzei

The name of the Parshah, "Ki Teitzei," means "when you go out," and it is found in Deuteronomy 21:10.

Seventy-four of the Torah’s 613 commandments ( mitzvot) are in the Parshah of Ki Teitzei. These include the laws of the beautiful captive, the inheritance rights of the firstborn, the wayward and rebellious son, burial and dignity of the dead, returning a lost object, sending away the mother bird before taking her young, the duty to erect a safety fence around the roof of one’s home, and the various forms of kilayim (forbidden plant and animal hybrids).

Also recounted are the judicial procedures and penalties for adultery, for the rape or seduction of an unmarried girl, and for a husband who falsely accuses his wife of infidelity. The following cannot marry a person of Jewish lineage: a mamzer (someone born from an adulterous or incestuous relationship); a male of Moabite or Ammonite descent; a first- or second-generation Edomite or Egyptian.

Our Parshah also includes laws governing the purity of the military camp; the prohibition against turning in an escaped slave; the duty to pay a worker on time, and to allow anyone working for you—man or animal—to “eat on the job”; the proper treatment of a debtor, and the prohibition against charging interest on a loan; the laws of divorce (from which are also derived many of the laws of marriage); the penalty of thirty-nine lashes for transgression of a Torah prohibition; and the procedures for yibbum (“levirate marriage”) of the wife of a deceased childless brother, or chalitzah (“removing of the shoe”) in the case that the brother-in-law does not wish to marry her.

Ki Teitzei concludes with the obligation to remember “what Amalek did to you on the road, on your way out of Egypt.”

Learn: Ki Teitzei in Depth
Browse: Ki Teitzei Parshah Columnists
Prep: Devar Torah Q&A for Ki Teitzei
Read: Haftarah in a Nutshell
Play: Ki Teitzei Parshah Quiz

 

 
 
 
Today's Quote
Today's Quote
Just as with the mitzva of tefillin, for example, there is a designated place for them on the head and arm, and one feels the weight of the head-tefilla and the tightness of the hand-tefilla, so too with the mitzvot of love and fear of G-d... the fulfillment of these mitzvot is that there be a bodily sensation, that the very flesh of the heart actually feel; just as, for example, [the love one feels] when one meets a truly devoted friend.
— Hayom Yom, Av 20

 
 
Chabad World News
Chabad World News