HIGH ON G-D
ב״ה

 
This Week at Chabad of Pacific Palisades
Candle Lighting
Candle Lighting Times for
Pacific Palisades:
Friday, Apr. 5
7:00 pm
Torah Portion: Shemini / Hachodesh
 

Chabad of Pacific PalisadesEmail: [email protected]Phone: 310-454-7783www.ChabadPalisades.com

 
 
Rabbi's Message
Message from the Rabbi
 
 
Dear Friend,

In this week’s Torah portion, Nadav and Avihu, two of the sons of Aaron the High Priest, died a tragic yet intriguing death. They sacrificed their lives by going into G-d’s inner chamber, the Mishkan, uninvited. They brought a ‘strange fire’, a sacrifice of Ketoret, spices and herbs, when they were not commanded to. The sense of Divine Presence had called to them, the desire to unite with G-d became so strong, that they could no longer avoid it. This sacrifice, this unwelcome visit, was a death sentence for them. Their souls were drawn heavenward, leaving their bodies behind, as they reached towards G-d, losing touch with the material world.

We Jews are created of two seemingly opposing elements, soul and body, light and vessel. Without a body, the soul would not have the power to interact with the corporeal world, without a soul, the body would have no reason to exist. The two create a whole Jew, a complete being. The soul is compared to a candle, whose light draws ever upwards, longing to leave the wick, the body, behind.

The sons of Aaron became inebriated with the desire to unite with G-d. They became souls who no longer found meaning or reason to remain in their bodies. This was a tragedy. They missed the point. G-d wants us to desire and long to unite with him, we accomplish this through meditation on the greatness of G-d, through prayer. Yet the ultimate purpose for our existence is not to remain in prayer and meditation all the days of our lives. Our mission is to interact with the world around us so that we may bring light and healing through the fulfillment of G-d’s commandments. We can only do this when we are grounded and connected to our bodies, to our physical existence.

Our goal in this world is to find the beauty and light of G-d within the physical and corporeal. To become beacons of light, messengers of G-d, and, ultimately, to shift the balance towards the light so that the era of Moshaich, the era where evil is vanquished and good abounds, will be upon us.

Shabbat Shalom,

Rabbi Zushe Cunin

 

 
 
 
Service Times
Service Times

Shabbat Day
10:00 am

Kiddush Lunch
12:30 pm

 
 
Kiddush
Kiddush Sponsored By:
Eli & Farrah Aizenman
in honor of the birth of their daughter,
Niama Karen Aizenman
 
 
Featured Event
Featured Events

 

 

Weekly Torah Class with Rabbi Zushe
Thursdays @ 2pm

https://us02web.zoom.us/j/643045892?pwd=VXB3bUlIcEdTQjU0dnRLSVFRWlNjdz09 

Weekly Tanya Class with Rabbi Shimon
Sundays @ 8:00-8:30am at Chabad 

 
 
Upcoming Events
Upcoming Events
FC Sunday Circle
Sunday, Apr. 7, 2024 - 10:30 am - 11:30 am
Family Model Matzah Factory
Sunday, Apr. 7, 2024 - 10:30 am
JEC
Tuesday, Apr. 9, 2024 - 3:30 pm - 5:30 pm
RCS- One WOW Moment
Monday, Apr. 15, 2024 - 7:30 pm - 9:00 pm
JEC
Tuesday, Apr. 16, 2024 - 3:30 pm - 5:30 pm
Palisades Community Seder
Monday, Apr. 22, 2024 - 7:00 pm
More Info »
 
 
Recent Photos
Recent Photos
 
 
Condolences
Yahrtzeits

 
 
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This Week @
This Week @ www.ChabadPalisades.com
  
By the Numbers
14 Facts You Should Know About Daniel
A prominent Jew during the Babylonian exile, he served kings and interpreted dreams.
  
Your Questions
Golem: Mythical Creature or Historical Fact?
How does golem-creating differ from sorcery and black magic, both of which are forbidden by Torah?
  
Hebrew Word of the Week
What Can the Hebrew Word for “Hebrew” Teach You?
  
Ordinary Peope; Extraordinary Stories
The Rebbetzin of Finland: Why We're So Happy Here
What can you learn from how Finnish Jews and their neighbors live a happy and stress-free lifestyle?
 
 
Parshah
Parshah in a Nutshell

Parshat Shemini

The name of the Parshah, “Shemini,” means “eighth” and it is found in Leviticus 9:1.

On the eighth day, following the seven days of their inauguration, Aaron and his sons begin to officiate as kohanim (priests); a fire issues forth from G‑d to consume the offerings on the altar, and the divine presence comes to dwell in the Sanctuary.

Aaron’s two elder sons, Nadav and Avihu, offer a “strange fire before G‑d, which He commanded them not” and die before G‑d. Aaron is silent in face of his tragedy. Moses and Aaron subsequently disagree as to a point of law regarding the offerings, but Moses concedes to Aaron that Aaron is in the right.

G‑d commands the kosher laws, identifying the animal species permissible and forbidden for consumption. Land animals may be eaten only if they have split hooves and also chew their cud; fish must have fins and scales; a list of non-kosher birds is given, and a list of kosher insects ( four types of locusts).

Also in Shemini are some of the laws of ritual purity, including the purifying power of the mikvah (a pool of water meeting specified qualifications) and the wellspring. Thus the people of Israel are enjoined to “differentiate between the impure and the pure.”

Learn: Shemini in Depth
Browse: Shemini Parshah Columnists
Prep: Devar Torah Q&A for Shemini
Read: Haftarah in a Nutshell
Play: Shemini Parshah Quiz

 


Parshat Hachodesh

This being the Shabbat that falls on or before the first of Nissan, we also read the section of Hachodesh (Exodus 12:1–20), which relates G‑d’s words to Moses in Egypt two weeks before the Exodus, instructing us to set the Jewish calendar by the monthly new moon, and to regard Nissan as the “head of months.” G‑d also instructs to bring the Passover offering, to eat it with matzah and bitter herbs, and to abstain from leaven for seven days.

 

 
 
 
Today's Quote
Today's Quote
It is written, "For you (the people of Israel) shall be a desirable land, says G-d" (Malachi 3:12). Just as the greatest explorers will never uncover the limits of the great and valuable resources which the Almighty has placed within the earth, neither will anyone ever discover the limits of the great treasures which lie buried within a Jew -- G-d's "desirable land."
— Rabbi Israel Baal Shem Tov

 
 
Chabad World News
Chabad World News