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This Week at Chabad of Pacific Palisades
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Message from the Rabbi
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In this week’s Torah portion, G-d commanded the Jewish people to build Him a Mishkan – a sanctuary- in the desert. “Make me a sanctuary, and I shall dwell within them.” The wording of the command is confusing. It would make sense
to write, ..,and I shall dwell within it… not them. From this we understand that G-d dwells within every Jew, and that our physical bodies are dwelling places, sanctuaries, for Divine light.
The Torah goes on to give us the specific blueprints for the construction of the Mishkan and the vessels within. G-d has given us clear direction for our mission in this world as Jews. As we study the blueprints for the Mishkan, we study the blueprint of our souls.
The Menorah, the candelabra in the Mishkan, was beautifully designed. One of the elements of the Menorah was its goblets. The goblets were formed to be wide at the lip and narrow at the base. The goblets were upside down on the Menorah, with the lip facing
downward and the base facing upward. The message there is that we as Jews contain infinite Divine light within us, therefore, we must share our light with those around us and the world at large.
The Ark, which contained the Tablets Moses brought down from Sinai, was constructed of three layers. The inner and outer layers were made of gold, and the middle layer was made of wood. The inner layer, which was clearly not visible to a person observing
the Ark, could have easily been constructed of wood. From this we understand that we as Jews must be authentic, and our words and deeds must reflect our Divine soul. When we encounter parts of ourselves that feel inauthentic, we are presented with an opportunity to look inwards and reassess that which we are encountering. The Divine truth is there within us for us to access, if we take a moment of introspection, G-d’s infinite truth will shine
forth into our lives and the world around us.
Shabbat Shalom,
Rabbi Zushe Cunin
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Service Times
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Shabbat Day
10:00 am
Kiddush and Refreshments
12:30 pm
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Featured Events
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Upcoming Events
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JEC Tuesday,
Feb. 20, 2024 - 3:30 pm - 5:30 pm JEC Tuesday,
Feb. 27, 2024 - 3:30 pm - 5:30 pm JEC Tuesday,
Mar. 5, 2024 - 3:30 pm - 5:30 pm JEC Tuesday,
Mar. 12, 2024 - 3:30 pm - 5:30 pm |
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Recent Photos
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This Week @ www.ChabadPalisades.com
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Parshah in a Nutshell
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Parshat Terumah
The name of the Parshah, "Terumah," means "Offering" and it is found in Exodus 25:2.
The
people of Israel are called upon to contribute
thirteen materials—gold, silver and copper; blue-, purple- and red-dyed wool;
flax, goat hair, animal skins, wood, olive oil, spices and gems—out of which,
G‑d says to
Moses, “
They shall make for Me a Sanctuary, and I shall dwell
amidst them.”
On the summit of
Mount Sinai, Moses is given detailed
instructions on
how to construct this dwelling for G‑d so that it could be
readily dismantled, transported and reassembled as the people journeyed in the
desert.
In the
Sanctuary’s
inner chamber, behind an artistically woven
curtain, was the
ark containing the
tablets of the testimony engraved with the
Ten Commandments; on the ark’s cover stood two winged
cherubim hammered out of pure gold. In the outer chamber stood the
seven-branched menorah, and the table upon which the “
showbread” was arranged.
The Sanctuary’s three walls were fitted
together from 48 upright wooden boards, each of which was overlaid with gold
and held up by a pair of silver foundation sockets. The roof was formed of
three layers of coverings: (a) tapestries of multicolored wool and linen; (b) a
covering made of goat hair; (c) a covering of ram and
tachash skins. Across the front of
the Sanctuary was an embroidered screen held up by five posts.
Surrounding the Sanctuary and the
copper-plated altar which fronted it was an enclosure of linen hangings,
supported by 60 wooden posts with silver hooks and trimmings, and reinforced by
copper stakes.
Learn:
Terumah in Depth
Browse:
Terumah Parshah Columnists
Prep:
Devar Torah Q&A for Terumah
Read:
Haftarah in a Nutshell
Play:
Terumah Parshah Quiz
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Today's Quote
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| Rabbi [Judah HaNassi] would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind — Ethics of the Fathers 2:1 |
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Chabad World News
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