Healing, Homecoming, and the Heart of Israel
ב״ה

 
This Week at Chabad of Pacific Palisades
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Friday, May 2
7:21 pm
Torah Portion: Tazria-Metzora
 

Chabad of Pacific PalisadesEmail: [email protected]Phone: 310-454-7783www.ChabadPalisades.com

 
 
Rabbi's Message
Message from the Rabbi
 
 

Dear Friends,


This week, as we read Parashat Tazria-Metzora, we also mark Yom HaAtzma’ut, Israel’s 77th Independence Day. The Torah portion details the laws of tzara’at, a spiritual affliction manifesting on skin, clothing, or homes, requiring isolation and purification. While these laws may seem distant, they underscore themes of community, healing, and renewal.  

In Tazria, when someone is afflicted, they are temporarily separated from the camp. This isolation isn’t punitive but serves as a period for reflection and healing. The community awaits their return, emphasizing collective responsibility for individual well-being. 

Similarly, Metzora describes the purification process, involving rituals that reintegrate the person into communal life. The priest plays a pivotal role, guiding the individual back, symbolizing leadership’s role in fostering inclusion and restoration.

This theme resonates profoundly with Yom HaAtzma’ut. After millennia of exile and dispersion, the Jewish people established a sovereign nation, reclaiming a collective identity and homeland. The journey from dispersion to unity mirrors the Metzora’s path from isolation to reintegration.

A poignant story illustrates this connection:

In the early days of Israel’s statehood, a young immigrant from Yemen arrived, disoriented and alone. A local kibbutznik noticed him, offered food, shelter, and taught him Hebrew. Years later, that immigrant became a great Torah teacher, guiding new generations. His journey from isolation to belonging epitomizes our people’s ethos.

As we celebrate Israel’s independence, let us reflect on our roles in healing divisions, embracing the isolated, and building inclusive communities. Just as the Torah teaches purification and reintegration, may we strive to create a society where everyone feels seen, valued, and connected.

Shabbat Shalom,
Rabbi Zushe Cunin

 
 
 
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Friday, May 2
Evening Services 7:00 PM

Shabbat, May 3
Torah class 9:00 AM
Shabbat Morning Services 9:30 AM
Followed by Kiddush & Refreshments

Please note: Services will take place at Chabad Castellammare by RSVP only. Passes are required to enter Palisades. Please text Rebbetzin Zisi 310-628-4446 by Friday at 5pm if you will join.

 

 
 
 
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Parshah
Parshah in a Nutshell

Parshat Tazria-Metzora

The name of the Parshah, “Tazria,” means “conceives” and it is found in Leviticus 12:2. The name of the Parshah, “Metzora,” is often translated as “leper” and it is found in Leviticus 14:2.

The Parshah of Tazria continues the discussion of the laws of tumah v’taharah, ritual impurity and purity.

A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life.

Tzaraat( often mistranslated as leprosy) is a supra-natural plague, which can afflict people as well as garments or homes. If white or pink patches appear on a person’s skin (dark red or green in garments), a kohen is summoned. Judging by various signs, such as an increase in size of the afflicted area after a seven-day quarantine, the kohen pronounces it tamei (impure) or tahor (pure).

A person afflicted with tzaraat must dwell alone outside of the camp (or city) until he is healed. The afflicted area in a garment or home must be removed; if the tzaraat recurs, the entire garment or home must be destroyed.

As outlined at the start of the portion of Metzora, when the metzora (“leper”) heals, he or she is purified by the kohen with a special procedure involving two birds, spring water in an earthen vessel, a piece of cedar wood, a scarlet thread and a bundle of hyssop.

When a home is afflicted with tzaraat, in a process lasting as long as nineteen days, a kohen determines if the house can be purified, or whether it must be demolished.

Ritual impurity is also engendered through a seminal or other discharge in a man, and menstruation or other discharge of blood in a woman, necessitating purification through immersion in a mikvah.

Learn: Tazria-Metzorah in Depth
Browse: Tazria-Metzorah Parshah Columnists
Prep: Devar Torah Q&A for Tazria-Metzorah
Read: Haftarah in a Nutshell
Play: Tazria-Metzorah Parshah Quiz

 

 
 
 
Today's Quote
Today's Quote
When my master and teacher [R. Schneur Zalman of Liadi] was in a state of d'veikut (lit. "attachment," a trance-like state of ecstatic cleaving to G-d) he would cry out: "I want nothing at all! I don't want Your 'garden of eden,' I don't want Your 'world to come'... I want nothing but You alone."
— Related by Rabbi Schneur Zalman's grandson, Rabbi Menachem Mendel of Lubavitch

 
 
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