The Deepest Faith Is Sometimes Silent
ב״ה

 
This Week at Chabad of Pacific Palisades
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Pacific Palisades:
Friday, Apr. 25
7:16 pm
Torah Portion: Shemini
 

Chabad of Pacific PalisadesEmail: [email protected]Phone: 310-454-7783www.ChabadPalisades.com

 
 
Rabbi's Message
Message from the Rabbi
 
 

Dear Friends,

This week’s Torah reading begins with pain, “Acharei Mot”, “after the death” of Aharon’s sons. And immediately, the Torah shifts to “Kedoshim Tihiyu”—“You shall be holy.”

It almost feels abrupt. But this is the Torah’s quiet wisdom: after grief, holiness. Not in spite of pain—but through it.  

Because “kedusha” (holiness) isn’t about being above life. It’s about being present in it. Rashi says it means “separate,” but the deeper reading is: “elevate”. Take the rawness of life and lift it. Make it sacred. 

And at the heart of that is emunah (faith). Faith in Hashem. Faith that even in darkness, I am not alone. Even when I don’t understand, I am still being held.

That’s why “kedoshim” follows “Acharei mot.* It’s a divine whisper: “You can trust Me. Even here. Especially here.”

When Aharon loses his sons, the Torah says “Vayidom Aharon” Aharon was silent. Not because he wasn’t broken. But because in his silence, he leaned into faith. Sometimes the deepest belief isn’t loud. It’s the quiet decision not to give up on G-d when it would be so easy to.

And then comes the call: “Kedoshim Tihiyu.” You—fragile, grieving, struggling you, can become holy. Not by fleeing pain, but by letting it refine you. By choosing to love, to forgive, to believe, again.

That is faith. That is holiness.

Shabbat Shalom,
Rabbi Zushe Cunin

 
 
 
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Friday, April 25
Evening Services 7:00 PM

Shabbat, April 26
Shabbat Morning Services 9:30 AM
Followed by Kiddush & Refreshments

Please note: Services will take place at Chabad Castellammare by RSVP only. Passes are required to enter Palisades. Please text Rebbetzin Zisi 310-628-4446 by Friday at 5pm if you will join.

 

 
 
 
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Parshah
Parshah in a Nutshell

Parshat Shemini

The name of the Parshah, “Shemini,” means “eighth” and it is found in Leviticus 9:1.

On the eighth day, following the seven days of their inauguration, Aaron and his sons begin to officiate as kohanim (priests); a fire issues forth from G‑d to consume the offerings on the altar, and the divine presence comes to dwell in the Sanctuary.

Aaron’s two elder sons, Nadav and Avihu, offer a “strange fire before G‑d, which He commanded them not” and die before G‑d. Aaron is silent in face of his tragedy. Moses and Aaron subsequently disagree as to a point of law regarding the offerings, but Moses concedes to Aaron that Aaron is in the right.

G‑d commands the kosher laws, identifying the animal species permissible and forbidden for consumption. Land animals may be eaten only if they have split hooves and also chew their cud; fish must have fins and scales; a list of non-kosher birds is given, and a list of kosher insects ( four types of locusts).

Also in Shemini are some of the laws of ritual purity, including the purifying power of the mikvah (a pool of water meeting specified qualifications) and the wellspring. Thus the people of Israel are enjoined to “differentiate between the impure and the pure.”

Learn: Shemini in Depth
Browse: Shemini Parshah Columnists
Prep: Devar Torah Q&A for Shemini
Read: Haftarah in a Nutshell
Play: Shemini Parshah Quiz

 

 
 
 
Today's Quote
Today's Quote
Our sages have taught, "Whoever gets angry, it is as if he worshipped idols" (Zohar I, 27b). Why? Because at the time of his anger, his faith has left him. For were he to believe that what happened to him was G d’s doing, he would not be angry at all.
— Rabbi Schneur Zalman of Liadi (Tanya, Iggeret Hakodesh 25)

 
 
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