Push Away Darkness- Shabbat at the Jonathan Club
ב״ה

 
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Pacific Palisades:
Friday, Mar. 7
5:38 pm
Torah Portion: Tetzaveh / Zachor
 

Chabad of Pacific PalisadesEmail: [email protected]Phone: 310-454-7783www.ChabadPalisades.com

 
 
Rabbi's Message
Message from the Rabbi
 
 

Dear Friends,

This week, in addition to the regular Torah reading, we read a special portion called Parshat Zachor—the “Portion of Remembrance.” This reading commands us to remember Amalek, a nation that attacked the Jewish people in the desert for no reason other than hatred. But Amalek wasn’t just an enemy from ancient history. Throughout time, Amalek has reappeared in different forms—those who seek to destroy us, to sow fear, and to erase our identity. And today, we are once again facing the Amalek of our time.

There’s a famous teaching from the Lubavitcher Rebbe: A disciple once came to him and said, “I feel cold, distant from spirituality. What should I do?” The Rebbe answered, “When a person is cold, he should dance.”

Amalek’s strategy isn’t just physical attacks—it’s also about breaking our spirit, making us feel powerless, indifferent, or divided. But the antidote is action. When a person is cold, they don’t stand still—they move, they create warmth. This is what we must do now. Every single one of us has a role in this fight—not just soldiers on the battlefield, but every Jew, wherever they are, has the ability and responsibility to push back Amalek’s darkness with light.

This is the story of Purim. Haman, a descendant of Amalek, wanted to destroy the Jewish people, to silence them, to strip them of their faith. But Mordechai and Esther fought back—not with weapons, but with strength of spirit. Instead of despair, they gathered the Jewish people, they prayed, they reconnected. And in the end, not only did they survive—they danced, they celebrated, they turned the darkness into light.

Today, as we face our own battle against those who seek our destruction, we cannot stand still. Each of us must take part—through acts of goodness, through bringing comfort to one another, through increasing in unity and mitzvot. Every moment of light we create pushes back the darkness. And just as the Jewish people have always done, we will not only survive—we will transform this time of pain into a future of strength, joy, and redemption.

Shabbat Shalom and Purim Sameach!
Rabbi Zushe Cunin

 
 
 
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Shabbat at Jonathan Beach Club – Teen Insparation: Hear from our CTEEN Shabbaton Travelers

Join Chabad of Pacific Palisades for a meaningful Shabbat experience at Jonathan Beach Club!

This Shabbat, March 8th - Rosh Chodesh Adar
850 Palisades Beach Road

SCHEDULE:
9:30am Torah Class with Rabbi Zushe
10:00am Shachrit Service
10:45am Torah Reading
12:00pm Kiddush & Refreshments

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Parshah
Parshah in a Nutshell

Parshat Tetzaveh

The name of the Parshah, "Tetzaveh," means "Command" and it is found in Exodus 27:20.

G‑d tells Moses to receive from the children of Israel pure olive oil to feed the “ everlasting flame” of the menorah, which Aaron is to kindle each day, “from evening till morning.”

The priestly garments, to be worn by the kohanim (priests) while serving in the Sanctuary, are described. All kohanim wore: 1) the ketonet—a full-length linen tunic; 2) michnasayim—linen breeches; 3) mitznefet or migba’at—a linen turban; 4) avnet—a long sash wound above the waist.

In addition, the kohen gadol (high priest) wore: 5) the efod—an apron-like garment made of blue-, purple- and red-dyed wool, linen and gold thread; 6) the choshen—a breastplate containing twelve precious stones inscribed with the names of the twelve tribes of Israel; 7) the me’il—a cloak of blue wool, with gold bells and decorative pomegranates on its hem; 8) the tzitz a golden plate worn on the forehead, bearing the inscription “Holy to G‑d.”

Tetzaveh also includes G‑d’s detailed instructions for the seven-day initiation of Aaron and his four sons— Nadav, Avihu, Elazar and Itamar—into the priesthood, and for the making of the golden altar, on which the ketoret (incense) was burned.

Learn: Tetzaveh in Depth
Browse: Tetzaveh Parshah Columnists
Prep: Devar Torah Q&A for Tetzaveh
Read: Haftarah in a Nutshell
Play: Tetzaveh Parshah Quiz

 


Parshat Zachor

This being the Shabbat before Purim, on which we celebrate the foiling of Haman the Amalekite’s plot to destroy the Jewish people, the weekly Parshah is supplemented with the “Zachor” reading (Deuteronomy 25:17–19) in which we are commanded to remember the evil of Amalek and to eradicate it from the face of the earth.

Remember what Amalek did to you on the road, on your way out of Egypt. That he encountered you on the way and cut off those lagging to your rear, when you were tired and exhausted; he did not fear G‑d. And it shall come to pass, when the L‑rd your G‑d has given you rest from all your enemies round about, in the land which the L‑rd your G‑d is giving you for an inheritance to possess it, that you shall obliterate the memory of Amalek from under the heavens. Do not forget.

 

 
 
 
Today's Quote
Today's Quote
There are two things that are no cause for worry: that which can be fixed, and that which cannot be fixed. What can be fixed should be fixed -- so what's there to worry? What cannot be fixed cannot be fixed -- so what's there to worry?
— Chassidic master Rabbi Michel of Zelotchov

 
 
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